A Personal Diary of War in Israel
From sirens to shelters, boredom to terror — a glimpse into daily survival, small joys, and the personal lessons war leaves behind.
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This is a guest essay by Hana Raviyt Schank, a writer and fourth-generation Brooklyn Jew now living in Israel.
You can also listen to the podcast version of this essay on Apple Podcasts, Google Podcasts, and Spotify.
For six years, from junior high through high school, I played right field, though “played” is probably an overstatement.
In mediocre-level softball, right field is where the softball team sticks you when you’re the worst fielder on the team, because the ball rarely makes an appearance all the way out there.
Occasionally, the first base player would miss a low fly and I’d have to run and scoop it up, which was hard because that required paying attention, and my favorite thing to do during a softball game was daydream and mash dandelions under my cleats.
On the occasion that someone actually hit a fly ball toward right field, the whole team would scream “Hana, heads up!” to alert me to the fact that I was currently playing in a softball game, whereupon I would make a mad dash toward the ball, cradle my glove, and pray I didn’t catch anything. When I was younger, I’d caught a fly ball to the face, and as a result was terrified of fly balls. If you’re wondering why they kept me on the team, it’s because I batted third or fourth in the lineup.
Today, I think of those softball games as a yawning span of boredom, interrupted by moments of terror. Exactly what this war has been like. Mostly, the war is boring. It’s boring to sit at home, it’s boring not to be able to do fun things without being close to a bomb shelter, it’s boring reading about missile shrapnel and bombs all day long. But every few hours, a siren pierces the air.
War is quiet.
When the wail of missile siren dies down, and after the explosions end, when we finally get the all clear, the city is as quiet as Yom Kippur. There’s almost no commercial traffic out of the airport, so the skies are quiet.
Everyone is sticking close to home so the streets are quiet and there’s very little traffic. Buses are running, but not frequently, there’s no music coming from restaurants, and all the clubs are closed. The silence feels extra silent because at any moment it might be shattered by a missile alert. When there isn’t terror, there’s an odd kind of peace.
War is a collective experience.
Covid felt like a war. We monitored the news, schools closed, public gatherings were cancelled, people died. But with Covid, we learned to fear our friends and neighbors.
If you saw someone walking unmasked down the street in Brooklyn, the protocol was to cross the street, lest they infect you. We feared people who were unvaccinated, unboosted, or unmasked.
But in this war, I need people. If I’m alone in my mamad (a reinforced security room in an apartment or house), I worry the building will be hit by a missile and I’ll be trapped alone. If I’m walking down an empty street, I worry there will be an alert and I won’t be able to find a shelter.
Running into friends feels like a gift. Yesterday, I ran into a past Hebrew teacher in a public shelter; we embraced and chatted like sisters, checking in on each others’ well-being, enjoying the warmth and camaraderie of huddling six meters below ground with a bunch of strangers. When the all-clear came, we walked up together and parted on the street, content with the knowledge that we were experiencing similar things at similar times, even if we weren’t together.
War is personal.
In my language class, after we learned the word “angry,” much of the class was taken up with discussions of how angry we are at the Islamic Republic of Iran. When there is a war, we are angry with Iran. When there are sirens at 2 a.m. we are angry with Iran. When Iran sends cluster missiles to population centers, which is a war crime, we get very, very angry Iran — the angriest you can be.
We aren’t angry with the Iranian people, to be clear. But we hate the regime with a burning passion, because it is actively trying to kill us just for being Jewish.
Iran let us sleep for nine interrupted hours the other night. When I woke, my first thought was, thank you Iran.
War is exhausting.
I am fortunate to have a mamad, which means I only have to walk down the hall to a different bedroom, rather than downstairs, out of the building, and across the street to a public shelter.
But it’s been weeks of sleepless nights and days interrupted by trips to shelters. There is no flow to the day — it’s just waiting for the next alert, listening for the explosions, and then hearing for the all-clear.
Living in a permanent state of tension, unable to focus or concentrate for long without your brain being pierced by the shriek of a siren, is grueling.
War is weird.
Being hunted by other humans is a really weird feeling.
War is bad for my skin.
The first few days I ate a lot of chocolate. Then I ate a lot of cheese. I’m also probably a bit stressed out, all of which made my face break out like I’m a teenager experiencing a second adolescence. I bought a face mask at the pharmacy, but I think what my skin really needs is for this war to end.
War is a good time to think.
Despite the fatigue, the stress, and the monotony, war gives you a lot of time in places with no cell service or WiFi. I can only spend so much time talking to other people in a small enclosed space.
Then, my mind cranks itself up and whirs for a while. Sometimes I’m so engrossed in deep thoughts about life and death and Jews and the world order — that I forget it’s time to exit the safe room. It’s kind of nice having time to really work stuff out.
War makes you feel alive.
My grandparents met in the army during World War Two. For them, it was the best of times and the worst of times.
An ocean away, their families were being murdered or surviving in the most gruesome ways possible, with psychic and physical scars I would come to know as a child. But for my grandparents, the children of Eastern European Jewish immigrants, it was their peak moment of American belonging.
They loved being a part of something bigger, having a purpose, flying around the country to different air bases, eating weird foods they’d never encountered in their Jewish homes (ham steak?), practicing weird American customs (what’s an Easter bonnet?), and meeting other Americans who asked to see their horns (true story!).
My point is, our Passover Seders always concluded with a round of World War Two drinking songs, including one penned by my grandfather and set to the tune of the Columbia University fight song. The Passover before my husband and I married, his parents came to my family’s Seder, an event that would never repeat. At the Seder, halfway through the war songs, my father explained to my future father-in-law why we were all suddenly acting like we were at an Officers’ Club.
My father-in-law nodded, then looked at my grandparents smiling as they relived this high point from their youth.
“It was a fun war,” he commented.
War might not be fun, but it sure shows you what you have (life) and what can so easily and randomly be taken from you (your home, along with every single thing you own, your street, your coffee shop, your market, your loved ones, your country).
War makes the ordinary extraordinary.
Today I went to language class, stopped in a shelter, came home, wrote, and did my homework, and let me tell you: I feel like superwoman. It’s like that tween-age game where you add “in bed” to the end of every sentence to radically alter the meaning.
Today I went to language class during a war. Then I rested between sirens, because it’s a war. Then I did my homework, during a war. I am a hero just for existing. Are other people more heroic? For sure, but we all do our part. And my part, in this war, is keeping Hebrew teachers employed, the house clean, the family connected, and sharing my experience via barely edited essays.
War is a civics lesson.
I am fortunate to live in a nation that has invested in keeping its citizens safe. Instead of building underground terror complexes or funding a massive nuclear program and a staff of morality police, Israel built public bomb shelters, mandated that new buildings have a war-proof concrete core, moved hospitals deep underground — and designed a system that detects incoming missiles, alerts people on the ground who are in range via an app, and then shoots down the missile.
If I could pick one country to live in during a war, it’s absolutely this one. And because of the communal aspect of the war, plus Israelis’ natural inclination to behave as if everyone is a relative, I have never felt safer or more cared for by a government entity.
Not even when I worked for the U.S. government. Especially then.
War is inconsistent.
Sometimes I forget there’s a war. Those are the best times.
Other times I forget that this is a ridiculous way to live, that war is an insane way to solve conflicts, and that other people all over the world don’t have to live in a permanent war zone.
But of all the war zones in all the countries of the world, I choose this one.
I too live in Israel. I moved about a year ago and my apartment was destroyed in June. It's been fixed, but with no shelter i stay with my son, daughter-in-law and three young children running down 3 flights to the shelter. This article perfectly encapsulates the reality here. The alarms are a real nuisance, but there is no panic. May we have a quick and decisive victory.
Your essay really moved me. I can’t imagine living with that constant cycle of waiting, sirens, and shelter. I’m grateful I missed Vietnam by only a few months — war is something most of us can barely grasp unless we’ve lived it.
As a Jew in the diaspora, I want to share something personal. Since October 7th, something has changed. I live in Canada, but it no longer feels like home the way it once did. Israel — even though I’ve never been there and likely never will because of age and health — feels like the only true home I have.
In a strange way, I even envy you. Not the danger, of course, but the fact that you are among your own people, sharing the burden together. Many of us in the diaspora feel increasingly alone. At least in Israel you are surrounded by brothers and sisters. That sense of belonging is something many of us outside Israel are struggling to find today.